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For Yi Min
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Conversion flows from the Barrel of a Gun
Yi Min abducted on Nov 8, 2010.
November is the month Yi Min was born in 2007 to Chen Zhaohong 陳招宏 and Kuang Meifei 鄺美妃, the Chinese names of, respectively, Tan Cheow Hong and Fatimah Foong Abdullah.
After taking over the Malay soul from about 500 years ago, Islam becomes the tool with which the Malays today use it on the Chinese (and Indians).
Islam’s capacity for cruelty is well-documented in Malaysia and world-wide.
When it arrived late afternoon at the Chinese Kwang Hwa school (光华小学) in Sungai Nibong, Butterworth, Nov 8, 2010, Islam came with its laws of Allah written into PKR’s Selangor. It came especially with the gun.
When it left, Islam, the ‘religion of peace’, left with broken lives and a seven-year-old girl, bewildered, terrified, shaking, and reduced to tears, her eyes red from ceaseless crying. Muslims win that day but, adding to their glories, is one more broken family, one more terrified child.
This isn’t for the first time Syariah reveals its capacity to inflict terror on the most innocent ones. But to put back the pieces….
From 陳招宏 (Tan), his words on the abduction. They’re near verbatim, translated:
When I received the news I rushed to the school. It was already 5:30 pm. My daughter was in the car with the Islam officials and my (ex) wife wore a Muslim dress.
My daughter was crying. At the police station, they told me the Syariah court had issued a custody order handing the child to my (ex) wife. If I do not comply, I’ll be locked up. I submitted.
I feel bad, guilty. My wife takes the daughter away from her school and I see her eyes are red from crying.
Excerpts from Guangming Daily (cache page)
（檳城‧大山腳9日訊）36歲華裔青年申訴，分居2年的妻子突然改信回教，並在週一手持回教庭令前往北海光華小學企圖帶走7歲女兒，令他擔心女兒會因而改信回教，因此，他將向高庭申請庭令，以維持女兒目前的生活。
來自北海峇眼亞占的事主陳招宏，與妻子鄺美妃（28歲）於2001年2月14日結婚，並在2003年11月產女，但雙方後因不和而在2007年10月份居，今年10月3日，他也在妻子的要求下，雙雙向高庭申請辦理離婚手續。
他指出，在申請辦理離婚手續的一個星期後（即上個月21日），妻子突然改信回教，但離婚手續仍正在處理中。
女兒哭紅雙眼
他週二早上向馬華檳州公共服務暨投訴局主任陳德欽求助時，如是披露。
“妻子在本月8日下午4時許，手持雪蘭莪回教高庭的庭令，在2男1女的回教官員陪同下，到北海光華小學要把女兒帶走。”
(Yi Min’s trauma #1) 他說，他聞訊趕到學校時，已是下午5時半。當時，女兒哭紅著臉與身穿回教服飾的妻子一起坐在回教官員的車上。(Translation, quoting Chen Zhaohong: When I received the news I rushed to the school. It was already 5:30 pm. My daughter was in the car with the Islam officials and my wife wore a Muslim dress. My daughter was crying.)
“我阻止她把女兒帶走，但警官卻向我出示回教高庭庭令，雙方更因此爭吵了一段時間，最後我提議到警局走一趟。”
(The threat at the police station) 陳招宏還說，到了警局，警方卻意指妻子持有庭令，女兒該由妻子暫為照顧。若我再不遵守，將把我鎖上手銬，因此我只好就範。” (Translation, quoting Chen Zhaohong: At the police station, they told me the Syariah court had issued a custody order handing the child to my wife. If I do not comply, I’ll be locked up. I submitted.)
“警方當時告訴我，回教高庭庭令內容是要我在今年12月13日到雪蘭莪州聆聽法官裁決。”
他說，女兒出生至今，包括與妻子分居期間，都是由他照顧，妻子不常與女兒見面。如今妻子突然把女兒接走，恐怕女兒會不習慣及蒙受心靈創傷。
(Yi Min’s trauma #2) “妻子到學校要把女兒帶走時，女兒哭紅雙眼，讓我心疼不已。” (Translation, quoting Chen Zhaohong: I feel bad, guilty. My wife takes the daughter away from her school and I see her eyes are red from crying.)
他說，他也非常擔心妻子會為了爭奪女兒的撫養權，而讓女兒改信回教。
陳德欽：諮詢宗教組意見
陳德欽說，他將針對“華裔婦女與丈夫分居後改信回教，並企圖帶走7歲女兒”的個案，諮詢馬華總部宗教組的意見，並向首相署部長拿督斯里納茲里反映實情。
“我也會徵詢馬華法律顧問顏炳壽的意見。”
與此同時，律師宋彩苓說，回教法庭的庭令只能實施在回教徒身上。
她指出，根據一些法庭案例，若雙方未正式離婚，是不能勉強孩子離開原本生活的環境。
律師：父可向高庭申請
律師宋彩苓說，目前，7歲小女生的父親只能向高庭申請，要求高庭讓孩子維持目前的生活，同時列出一些理由，指孩子突然帶到陌生環境，對其心靈、成長都有影響。
“更何況，回教徒要照顧非回教徒的孩子也是不適合，孩子的福利是必須受到關注。”
詢及為何回教法庭可以對女兒的生母發出“暫時領養”庭令時，她說，回教法庭是專司處理回教徒面對的問題，而有關孩子的生母已改信回教，並向回教法庭申請領養權，所以，回教法庭就需接手處理。
光明日報‧2010.11.09
Also from Guangming Daily. A precedent case: divorced wife converts, then converts her daughter. There was no abduction, but another ruined family. Again, the case flowed from Shah Alam, a PAS constituency (MP Khalid Samad). And their politicians, in particular Khalid and Dzulkefly Ahmad, brag about the wonders, the even-handedness and the justice of Islamic governance – the same song sung in Penang by Caliph Lim Guan Eng. They know how to speak from both sides of their mouths, except to do away with the oppressive laws in the Islamic states of Selangor and Penang and to write laws that protect the Chinese and the young from religious cruelty.
