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Archive for the ‘Lina Joy Writings’ Category

Something ain’t right with the title. Shouldn’t it be:

Ahi’s Hot Prick!

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What’s the difference between that man in the clip below and Ahi and Sumi and ISIS?

None. There is zero difference in the attitude and Islamic worldview between the Turkish man and, running on a spectrum of Muslim bigotry, ISIS and PAS to Jakim and Ahirudin Attan or Annie of the Valley. For the simple reason, Islam isn’t for moderation; if it were, it won’t mean Submission.

But Ahi of Rocky Bru? The pig-tail liberal Malaiyoo motherfucker?

Yes, that motherfucker. Some time ago, also a Ramadan month, he complained at Rocky’s Bru that Chinese girls on the streets were dressed ‘insensitive’ (heard that word?) to Malaiyoos on supposedly a ‘holy’ month. (BTW, how does a month in a calendar become ‘holy’? Anyone know?)

And insensitive? Like the Turkish man seated behind the girl, Ahi called out on the girls, the Chinese, who wore hotpants! Tak malu, he’d say.

How then will Ahi make sure Chinese girls dress ‘sensitive’ for his sake and for Malaiyoos. Rape them? Go round town slapping people? Or, as with Jakim, put them in jail? Or, like ISIS, behead them (after the rape)?

(As an aside, we say to Ahi: try touching a Chinese girl and we’ll see what happens to you, motherfucker. Remember the Malaiyoo Uber driver?)

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Najib’s Umno pre-paids; at one time they belonged to Mahathir when they don’t belong to PAS. These media motherfuckers; like the Malay prostitutes of Golok, and at a price, you can buy them any time. Own them you can make them quack. Or grunt like a pig.

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Ahi taking bids for a selfie fund-raiser: “Seven thousand kali ini, ten thousand esok.” Big Fat Dog thinks it’s funny.

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Sumisha Naidu, Ahi’s inheritor, not only of the same kind of prostitute media job but especially his entire worldview and value system and racist bigotry. Indeed, a whole white man’s way.

Sumi, go fuck Ahi — naturally, you’ll have to take off your hot pants. You got any hot pants, Yes? What about your color? It will show: so dark!

*

With these Malaiyoos, they, beginning with Anwar Ibrahim, imported an Arabian god named Allah and therefore brought in a whole war that had nothing to do with this part of the world. And all for what? To control the Chinese?

The Chinese were the least trouble, we knew our position in life. But, in Britain as elsewhere in Europe, Muslims arriving from Africa and Arabia have now told those White indigenous settlers: “We are taking over.” (Below.) Like Malaiyoos in Malaysia, they have declared themselves, the bumi; the native becomes the pendatang.

Matters of race and religion are not for debate because if these were matters of reason, then ISIS won’t exist (and the clip below wouldn’t have turned up), Jakim won’t be necessary, Hadi Awang dead, and Ahi would have been out of business long ago, he would have nothing to report — or blog.

This business of moderation, that is, reason, reminds of a judge trying a Malaiyoo for raping a White girl tourist in Annie’s Johor: In steaming hot Malaysia, the judge reasoned, she was insufficiently dressed. Therefore? She should take a part — provocation, the main part — of the blame.

In Malaysia, as in the Islamic world, is an inversion of reason: pendatang becomes the bumi; crime is the fault of the victim. Such a notion, finally wounding its way to the top of society, is no different should Najib Razak steal another 40 billion tomorrow. Najib: It can’t be my fault if the money is lying around enticing me. I am doing it for Islam anyway, for Umno, for Malaiyoos.

Some crimes have thus become non-crimes if you can offer justification, in Najib’s case, for a greater cause, and the greater is what Umno says it is. Other crimes become acts of righteousness when Islam is invoked and because Allah was supposed to have said so. (Long before Najib, Mahathir Mohamad led the way in this form of perverse reasoning. He still does.)

In this way, the Turkish man will argue his justification — his righteousness — for slapping anybody he dislikes, so that, arrested one minute, he is let off the next. Like he, Ahi would act, and all the Alis, and Sumisha Naidu…. Act because they are protected, not by law, not even by their reasoning, but by their immorality, the same immorality shared by judges, by policemen, found in Umno, in Najib Razak, in Mahathir. Evil becomes the ultimate good: we have arrived.

Importing wholesale this thinking, Malaysia also imports, in its entirety, a Christian-Muslim war, a Caucasian war, as Najib is today actively doing, Saudi Arabia, Syria, Yemen. Of this war, think Marawi in the Philippines (that country because of its Christianity) where guns fire away at full blast; no going back for those Pinoys. Moderation comes out of the barrel of the gun; the dead: either you or I.

Importing this value system, Malaysia raises even more bigots and, among them, a person like Sumisha (above) makes sure she stands out.

In Malaysia, thus, this value system inversion means, the more bigoted you are, the more righteous, the louder you must shout, the more faces you must slap (recall Mat Over), the more heads to chop. Criminality becomes a function of Islamic holiness, or (Sumi styled) self-righteousness.

Is there a fundamental difference then between Sumi and the Turkish motherfucker? Of course not. To Sumi, to Ahi, the Malaiyoo judge, the Turkish, the Arabs, et al other people cannot be beautiful. Only the values of Ahi and Sumi must prevail and prevail over other people.

Then to impose their bigotry they go round blaming others for their assaults, online and off, like the judge. Or like Sumi, her racism is the fault of girls who like fair skin; like Ahi, his racial intolerance is the fault of ‘insensitive’ Chinese girls with a great looking ass. Perhaps, when all that doesn’t work, they will want to chop heads as well, easy after all if heads are on people who can’t fight back.

Want to try it, Ahi, chop heads? Don’t push your luck, Malaiyoo boy; you don’t know your station in life.

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To Subra, a Letter on Honesty

Dear Mr S. Subramaniam:

To you this UTM education business on Hinduism and Sikhism in its Tamadun Islam and Tamadun Asia (Titas) course modules is about (a) “pools of ignorance”, and (b) “intellectual dishonesty” in academia.

To your political colleague P. Kamalanathan it is about “misrepresentation”, which has delivered a “painful experience” that’s not to be repeated. Painful? Is pain for real?

The same arguments, almost to the near exact words, would have been said or heard five years ago or ten or 30, 50 years. And in that duration, the ignorance continues, the dishonesty repeats itself and the misrepresentation and the pain find their way into some temples, in Penang most recently, Selangor before. You know of course what happened: People wreck your gods and they piss on them. Immediately, one can imagine who would have done such a thing because, before Penang, it had happened in Kerling. Why did it happen? Is it unrelated to the UTM and its life ‘kehidupan‘ courses?

You think those acts and those courses happened from nothing? They happened from the misdeed of just one person? Or, do you still think, they stem from your notions of ignorance, intellectual dishonesty and that they are a matter of misrepresentation?

Only days earlier, PAS people, from Hadi Awang down, were pissing on the Chinese. Ismail Sabri, your Cabinet colleague no less, thinks that Muslim-Malays are the only righteous people fit to run the country. Hishammuddin Hussein, yet another Cabinet colleague of yours, has argued that Teresa Kok shouldn’t be in a mosque. There is, in H2O’s thinking, the problem of whether Teresa is sufficiently ‘clean’. Jamal Yunos, Umno divisional leader, could have been an MP, even a Minister like you. He says the Chinese are pigs — filthy. And one can go on and on but that’s already a lot of intellectual dishonesty, and they didn’t come from universities, Subra. You sit next to them every Wednesday.

Now, flip around this ‘pool of ignorance’ or this ‘misrepresentation’. Do you know what it got Vivian Lee for her ignorance? And that’s not even any sort of representation or misrepresentation that Nathan-in-a-Kamal talked about. Her’s didn’t happen in some university run by your fellow Umno Cabinet colleague. No; it was a personal, trashy, nobody-gives-a-shit Facebook page that didn’t even belong to her. And the photo on the page was what? A pot of pork meat in tea and no Melayu has to eat it, which they won’t of course. No. But, for all that: Six months, Subra. Six fucking months in the slammer for being ‘insensitive’, for being not ‘responsible’ to Malay feelings on Ramadan.

Everything in this country has to be made sensitive to Malay feelings. It is a crime to be insensitive. But for Hindu feelings or Chinese feelings, it’s purely a matter of ignorance and misrepresentation — and this is not according to them but to you — so that if you compare Vivian with Jamal or UTM then what do you get, Subra? Intellectual dishonesty? Pool of ignorance? What the fuck did you learn in school?

Ti Lian Ker may be on to something when he said — and here’s someone saying it at last:

It is rather unfortunate that Muslims, on the one hand, demand high reverence for their religion but at the same time some are loose cannons when it comes to understanding and respecting the religious practices of others.

What is he on to?

Go back to the course description (above). Is it about the philosophy of Hinduism or Sikhism? If not, what misrepresentation is there to worry? For the answer, anyway, ask a UTM student. Or try Hadi Awang in private. He’ll say to you, no, you got it all wrong thambi. It’s about the Malay life, talking about how they should view other gods, other faiths, other peoples, people like you. True or false, honest or dishonest are not in question. God, you see, is not mathematics nor reasoning, and so this UTM business has nothing to do with academic honesty or dishonesty. Creating ignorance is precisely the purpose in such courses. After which, why are you surprise someone should turn up in Penang to wreck your gods?

In Orlando, they will blow your brains out, even if you are the most honest Hindu thambi in Malaysia.

Enough therefore with your pontificating when, clearly, you can’t even convince yourself about what is it you’re saying because you are wrong and you want to be wrong. Or are you just plain stupid? To be wrong in your case is to apologize for Barisan, Umno in particular, for its racism, and to pull a cover over your association with such kinds of conduct that are completely intolerable. But you accept them, the official, unstated, unwritten policies through which institutions like UTM are created and then to serve those policies.

So, please, Subra…, cut the crap. Save it for your kids. Or your mother. Asshole!

Sincerely

rihaku

PS: What’s with people like you? You get a Minister’s job and you start to pontificate?

***


Surprise, Class! Pop quiz today

Look at photo. Answer the question. 5 marks go to final grade.

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The history so far:

The Marcos family flees the Philippines…

…leaves behind 2,500 pairs of shoes.

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The Najib family flees Pekan…

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…leaves behind 2,500 pieces of bags.

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In the nick of time, Rosmah returns for the bags. What’s inside?

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Me and my bag: Rafizi Ramli is just jealous. His wife got him to smear my name. She’s got no bag, no class. Bitch!

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Now, for the truth!

Quiz answer

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All those things in the bag were promised Jian as well (below). There is just one short, one more to collect; only one. Ran out of money, you see. Should call tonight to let her know. She will understand and might even scold me for wasting money on things that won’t make her prettier. You know, money don’t just drop off in the desert from galloping camels.

mug

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In the palm lies the heart…

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  • 5,000 Steven Gan news items,
  • 10,000 Helen Ang blog posts, and
  • 30,000 Bersih street marchers.

Sue the bastard.

They went first for the Melayu (above) who Umno could not and would not protect for 40 years. To come this far now, going for the Chinese today (below), must then mean that they understand the Chinese also have no protection by the DAP. At best, there will be statements to Malaysiakini. But so what? Doesn’t the Christian DAP want a clean, moral society? (bottom)

Statement or no statement, Hadi Awang, Nik Aziz, and their mullahs know they have made their point: “This is Allah’s country. If they don’t like the way it is done, the Chinese infidel can fuck off. And this goes for those stupid Hindus as well, praying to stones and trees,” says Petra Kamarudin, the mullahs’ Yang Mulia spokesman at one time.

Chinese Pays the Price for a PAS Revolution That Never Came

PAS had begun life with a proselytizing purpose on a political platform. Once this order of priorities is turned upside down, switching to politics first and missionary work second because of the Putrajaya crown, then something has to break in the party. Why? And what?

The why answer stems from the PAS presumption 30, 40 years ago that it could replicate in Malaysia, Iran before, Egypt today: it has only to install a mullah clique then wait for the revolution.

But that’s precisely the problem. Their revolution never came. Nik Aziz and Hadi Awang will still be waiting, dead, in spite of Arab Spring, Bersih and especially Anwar Ibrahim goading.

That the revolution didn’t come it is because half the country is Chinese, Indian, Kadazandusun, Dayak and so on. Haris Ibrahim was so incense that the Chinese weren’t on the streets during Bersih1 that his blog postings went up on fire during Bersih2. Hence, Haris, who had started blogging against the state’s Islamic morality, was soon instigating for something more down to earth like Lynas – but that was in the midst of campaigning for yet another Islamic morality, PAS For All.

(Helen Ang, a one-time Haris associate, would soon adopt his form of footsie double-dealing deceit. She had started with an Aku Cina declaration, then going on to spit at anything Chinese, and now ingratiates to Malaiyoo bigots that made them feel good about themselves and rationalize their Sinophobic racism.)

Ethnicity therefore had everything to do with PAS politics and its revolution-in-waiting, but not religion. Obviously. If all the Chinese and Indians – fully one in three Malaysians – are Christians then the waiting wouldn’t have been frustrating. Other than Anwar, of course, Haris, Lim Kit Siang et al would be there for PAS. Arise! Ye Christians Arise! Haris could again trumpet, as he had done so in 2011, and before that by the DAP in Sarawak.

Between the democratic vote and the revolution, the second is still the better because democracy poses risks to a PAS state and, besides, in post-revolution, you can change the ground rules to suit your taste. You could, for example, declare democracy un-Islamic because it had once sustained the fallen regime, a regime so corrupt that it brought Allah’s intervention – revolution in the country.

Whereas the vote is a human decision, the revolution on the other hand bears all the semblances and contains all the ingredients of intervention from above, but acted on the ground. It is the ideal route to an Islamic – or any theocratic – state because you don’t have to account for the future. The wrath of Allah (or God or Jesus) is decisively swift and one time only – the old regime is killed – so that any future democratic vote is purely an optional item.

But the waiting, meanwhile, has to come to an end.

As a girl you have three options when the boy, after three phone calls, does not show up: (1) you go to the movie alone, (2) go home, or (3) wander the streets, with the hope to either find your ex b/f  or bump into a new one.

PAS didn’t pack up, close shop, or retreat to Kelantan to sulk after the revolution failed to happen. But, when it chose Option No. 3, taking to the streets, hand-in-hand with Anwar and Lim Guan Eng, the mullah clique had much explaining to do.

Where is Allah in all this humanly acts? Why will you not wait for God’s sign? What about the dakwah? Why is politics now above dakwah, and why are those mullahs poisoning the purity of the ummah by co-habitating with murtads, infidels and the kafir?

PAS proceeded of course to answer that the dakwah could come once they reach Putrajaya; from there, they add, Islam would be delivered more effectively and swiftly. This explains why PKR and the DAP were at one time busy declaring Anwar Ibrahim and Lim Guan Eng as the Messiah, God’s Gift and Caliph: it gave the mullah’s excuses some backbone. See, they would say, those men are also chosen by God, the God that is also Allah.

But all this talk wasn’t just contrived, it won’t even sell to a kid so that PAS is today seen as pursuing after earthly power, not fulfilling Allah’s will. By preferring the vote over revolution, the mullahs didn’t merely break the PAS raison d’etre, they were also getting ahead of God.

To answer this sacrilege, to make this sacrifice of a principle pay, to cease waiting, PAS commits to the very thing Islamic revolutions are supposed to do: attack the infidels and the kafirs, the Chinese hair salons, Chinese boy-girl alone together, men watching the nights, they demand Islamic design to temples, wreck shrines inside a Hindu house, and so on.

The Chinese (and Indians), already kafirs, are a sitting duck for exacting Islamic justice once Islamic attention shifts from the Melayu to the Chinese. In a perverse sort of sense the Chinese are punished because they have been in the way of the PAS revolution – and God’s will – that never came. Should it come, next time aided by the vote, tudung in schools would be child’s play.

The warning signs from Kelantan, Kedah, Penang and Selangor are ominous. Should Hindraf and P Uthayakumar back Pakatan, then the stateless Indians will be have their citizenship papers they want so badly the next day. But they would have to choose between their new ICs and their names written in Arabic. This is the dilemma Uthaya will put the Indians through although he may think it is unlikely or improbable. And why not? Surely the Chinese boy and girl were picked up not to fulfill any Islamic bylaw obligation. PAS will say it is for the violation of ‘universal values’, nothing new, old story, adds Teresa Kok, just as they and the DAP had acted before against gambling, 7-Eleven beers, indecency, and hair salons, all nests of the MCA rich.

For PAS to deliver the revolution ahead of the revolution that never came, Chua Soi Lek and Umno in particular should see a window of opportunity. But to exploit this to the hilt, Barisan should cease talking and act. To act is to go the opposite direction of PAS: change the school rules on tudung; return Tan Yi Min (or Chen Yimin) to her father; rebuild the Hindu shrine for the Indian family, sue PKR; reimburse the fines on the hair salons, then sue PAS and Haris Ibrahim (for constitutional violation); have the Chinese couple admit to khalwat, pay their fines, and sue the DAP.

One civil suit each against PAS, PKR and DAP will be worth 10,000 ceramahs by Barisan and Najib Razak.

Hannah Yeoh (second from left) doing her righteous part for the PAS revolution.

*****

End of revolution signs…

Sign outside a Kota Bharu hair salon: It’s safe! Your hair done by real men.

Sign on a Tumpat street: Hold hands. It’s OK.

Sign inside a Kelantan jungle: Gua Musang is PAS free! You can come out.

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Nurul the Princess, above. Below, Siti Zabedah Kasim as attorney with the deep-rooted Melayu empathy for a heart-broken client.

This is suggested:

My name is Nurul Izzah Anwar; Nurul is my short name, Anwar Ibrahim my father.

On Nov 3, at a church, place paid for by it, I made the remarks pertaining to a question asked from the floor. It is a constitutional question: Is freedom of religion applicable to non-Malays only, meaning Chinese and Indians and the native peoples of Sarawak, Sabah and the peninsula. In another phrasing that question, which was posed by Siti Zabedah Kasim to who goes my thanks and gratitude, also means this: Is this freedom not applicable to the Malays.

My answer to Siti was that she was wrong, freedom has to be applicable to the Malays as well. This position is the same as its constitutional clause from which it came. Freedom must apply to all. It has to. If not then the constitution is invalid: some parts are good only for Malays, other parts are for the Chinese and Indians. Even this differentiation, a sort of legalised division, is unconstitutional: all are equal before the law, the constitution says.

Here is the problem: the three-part constitutional Malay definition says a Malay, such as I, must be Muslim. In other words, professing Islam (other than speaking the Malay language and observing Malay custom) is a constitutional requisite – an absolute requirement – to be Malay.

Inverse the logic. Am I – Nurul Izzah Anwar who speaks Malay, observe Malay traditions – Malay if I am not a Muslim? The obvious, personal, individual answer says, ‘yes, I’m Malay‘. Constitutionally, however, this answer is wrong because it is silent.

Suppose I give the constitution the leeway to claim my identity, rather than for me to claim mine, then the ‘no’ answer from the constitution leads to a deeply personal dilemma: If my name is Nurul Izzah, daughter of the Malay Anwar Ibrahim, is not a Malay, then what am I? Who am I?

This way of phrasing questions stops at the door of the constitution although the bureaucratic and legal apparatus of the state, of Malaysia such as its Islamic institutions and agencies insist that they and they alone will decide the answer. For them to decide is to ask their permission; for example, I should get affirmation or otherwise from the Syaria court.

If however the question – who am I? – is a personal, individual, existential question then I alone and only I can answer it. Not even my father. Here’s my answer: I’m Malay. I’m Melayu anyway you want to toss the elements of its definition.

This answer suggests I’m in conflict with the constitution, my birth records, my personal, legal identity, my IC, not to mention the Islamic apparatus of the state. My existence however is not unlawful, I’m just illegal. There are two probable ways out: either the state removes me as Malaysian citizen or tolerate my existence and so let me fall into the other legal category such as DLL, dan lain lain, that is, Others.

Siti’s question and my answer has the effect I just described above. That is, if I choose to accept the constitutional guarantee on religion, I choose either to remain a Muslim or to be an apostate even though being apostate is not for me to affirm, legally; I have not had Syaria court clearance.

Now, to the crux of the issue, which is this: did I say Malays are entitled to freedom of religion? Answer, yes, I did.

By the answer was I encouraging apostasy or murtad. Answer, no. If I did then the constitution is equally guilty of the charge because, recall, I’m regurgitating the constitution. It is the constitution that planted the idea – even empowers me – to say I’m free to decide as I wish, whether I’m a Malay or not.

If another Malay, such as my father Anwar Ibrahim, chooses to go down the path of leaving Islam, then should I be held responsible for his decision? If I’m held responsible, then I shall be accused of instigating apostasy. Once accused, my prosecutors will have to ask my father: did he leave Islam on account of his daughter or because his daughter had said so?

Thus, my fate falls into my father’s hands, his tongue actually so that if I despair today it is for the concern that my father might speak with a forked tongue and a muddled mind. He must be clear headed and honest.

My regret is that I was dishonest to have lied in the backward inference that Malays, in order not to be apostate, are not entitled to choose.

My remarks on Nov 3 (Malays are entitled to religious freedom) has to mean, by logical progression, that if a Malay has religious freedom then leaving Islam is possible, and on leaving Islam apostasy is committed.

Again, however, my remarks is not the equal of encouraging apostasy because the choice or the freedom thereof is not mine to decide. But in denying the inference that apostasy would invariably result – and logically flow – from religious freedom, I was wrong. Siti Kassim is right to be disappointed and I thank her for saying so.

My error, simply stated, is to say and mean one thing today, another thing tomorrow.

Here’s what I say to Umno, PAS members, Utusan, PKR and other Malays: the Malays are already a free people and the constitution validates that. And here’s what I appeal to Umno and other Malays: Trust the Malays, trust yourself, because the alternative to Islam is … what? Christianity? Allah forbid.

To Siti: indeed you are right, and I lied about what I mean in my words on Nov 3. It is I who must reform, undergo reformasi. The Chinese Confucian call this self-cultivation. To show my commitment, I shall cut off my forked tongue; you’ve only to say the word and lend me a pair of scissors. You are welcome to perform the task.

To those who had contributed statements in my defence (Nathaniel Tan, Hannah Yeoh, Steve Oh, Raja Petra, Mariam Mokhtar et al), this is my response: shut up and get out of my face. None of you make sense. I also withdraw my threat to sue Utusan. To Steve Oh in particular, I trust the police will put you away – for good; you are everything that is not a Malaysian.

To Steven Gan and Malaysiakini, here’s a scoop-tip: I’m thinking of quitting PKR and joining Umno. You are welcome to call me a frog.

Now, leave me…. There’s a lake I want to visit – alone.

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Burn Malaysia, Burn 

KOTA BARU:  …[C]onstruction of a Buddhist building must, say the PAS-led state government, include Islamic designs to reflect the state capital’s status as an Islamic city.

State Local Government, Culture, Arts and Tourism committee chairman Datuk Takiyuddin Hassan (above) said developers must incorporate some Islamic elements in their plans or the proposals would be rejected. “We will ensure development will be based on Islamic principles and features,” he told a press conference here yesterday.

He claimed the ruling was well-accepted by the majority of developers, including non-Muslim developers. “I do not see it as an issue or something that could cause religious tension, as it only involves architecture and design.”

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That, by now, is past the point of being annoying and oppressive: Islam is not meant to serve the Malays only; it is used to beat up Indians and Chinese. This isn’t new of course – Muslim authorities egging towards open war – it’s only that they don’t have the gall yet to declare it openly.

All the fault lines in Malaysia’s 50 odd years is pressed into and summarized in that single Kota Baru decision, explaining why Taki Din said what he said: “I do not see it as an issue.” Fascism lurks behind rainbow colours.

Such decisions like Taki Din’s contain the same motivations – differing only in degrees of their racist fascism – in the destruction of a Kerling temple (1977), Hindu shrines in Selangor (2005-2007?), the Bamiyan statues in Afghanistan (2001), the abduction and conversion of schoolgirl Tan Yimin (2010), the murder of Teoh Beng Hock (2009), the Satu Sekolah (SS) Malaiyoo campaign to shut down the Chinese schools, and Mahathir Mohamad bringing Anwar Ibrahim into Umno.

Which is also to say none of the above started with PAS nor will all of that end with Umno. Meanwhile,

MCA: politically castrated by Umno and incapacitated to act, even for show, it is reduced to speeches pontificating about multi-religious Malaysia as if those mullah pig heads don’t know that.

Umno: When openly resisting PAS would be nationally beneficial to it and since it would serve inter-ethnic relations, Umno keeps silent instead and do nothing because of a party principle and one assumption: (a)  the Malay, any Malay, all Malays, regardless of politics, supercede the Chinese in importance and priority under any and all circumstances; and (b) supporting Chinese, Umno assumes, it will lose Malay support. Since Mahathir, Umno has never thought it fit to see things the other way around – help Chinese, Malay support grows – a self-fulfilling victim of its propaganda.

PAS: They can see that the Malay, being a construct, have no legacy of a civilization, culture much less: tombs, buildings, written and art works…. The consequence? It is to appropriate one, forcing it on kampung Melayus, so as to give the impression that PAS stands for and inherits a grand, old religious civilization, camouflaging  a desert import that is entirely at odds with the riverine, monsoon buffalo and padi land culture of the Malay forebears. This raises a question: what might be Taki Din’s cultural or artistic administrative role or mission if he had been raised in a diet of padi swamp frogs?

Dzulkefly Ahmad & Khalid Samad: When necessary in front of church congregations, they’d preach about the wonders of an imported Arabian religion in the service of humanity, except to declare truth in the face – Islam is an oppressive, tyrannical dogma; a cruel religion made by Man that only Man is capable of, Jesus and Allah are inventions of a superstitious era of dead foreign societies; and Man can be good, better in fact, without their voodoo or their God.

DAP: Along with PAS, Anwar Ibrahim, ‘Father’ Paulie Tan and Teresa Sassy Kok they import into local politics and into the national consciousness a history of foreign fights between Europeans and Arabs in a distant land called the Middle East. But – and here’s the catch – neither they nor their children will suffer the consequences of war with dead and casualties. It is paid instead by Chinese and Indians, Buddhists and Hindus, the innocent in the war. It is for this deceit, people like Lim Guan Eng shall deserve the highest form of Chinese punishment: strapped to five horses, pulled apart, and his body parts returned to Marcus Lim as reminder of duplicity’s price, plus a bill for its expense.

Dunggu Malaiyoos & Dunggu Syed Akbars: In front of their monitor screens, the like of Ahirudin Attan, Syed Akbar Ali, Shamshul Anuar are gloating at the PAS Kota Baru news, still wondering why Malaysians are not ‘united’ or ‘integrated’. Dunggu is their common middle name.

Mahathir Mohamad: Sometimes credited as the only national politician who had stood up to PAS, the strategy was flawed from the beginning. For his belligerence, he had to compensate the Malays on matters of Islam (lest he is considered anti-Islam) and this included using it as a beating stick on the Chinese. He shares with Malaiyoos the Dunggu middle name.

Stevie ‘Wonder’ Gan: Controversy? Kota Baru? What happened? When? No-lah, it’s a small matter, w’at. Why make a big fuss?

Ronnie Liu: Soon after March 2008, he was singing the praises of PAS, and in meetings with them he’d call its ulamas ‘brothers’. The ‘brothers’ had permitted temples and even a pig abbattoir, he would say. Of course, he never told about fine red print in the conditions attached. He was colour blind.

Haris ‘Bangsa Malaysia’ Ibrahim: This isn’t the fault of Islam but a Muslim, he’d say, suggesting therefore that that there can be a Muslim without Islam. Bangsa Malaysia equals a dunggu Ahi.

Chinese: Mahathir used to promote the fiction that the Muslim-Malays are a super-tolerant race of refined etiquette when it has been Chinese forbearance that has permitted his Malay government to be dominant, thereby getting away with so many, many things. Chinese patience lasts an eternity, but the time for playing nice is over.  When Taki ‘Take-Out’ Din of Kota Baru or that Dr Fly of Kuala Selangor come to the Chinese village for an inspection or an election visit, slaughter pigs to welcome them. When Ibrahim Ali distributes angpow, even if red, keep the ringgit and shred the envelope in front of his face. If Ahi visits, feed his pig tail to the pigs. All the while, remember to take out a residence insurance elsewhere, and sit on those damn municipal bills if default is not possible.

Malaysia’s bureacracy, Islamic and civil, prodded on by dunggu Malaiyoos – Pure Shit et al – is full of holes to exploit and to get even.

After which, , we must leave; it is the only permanent, safe way out. Everything else, even in these shuzheng pages, is just spittle. Only remember what our forefathers have advised: hide your capabilities, never claim leadership, and time everything…. Always time it, and time it well: 一年之计在于春,一日之计在于晨

 

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The Chen Yimin Answer to Hudud …
as DAP & Haris Ibrahim mollycoddle Syaria & the PAS Mullahs

Muslim! Give Us Back Our Child!

Above: Syaria kidnaps an infidel, kafir daughter 陈乙敏 Chen Yimin (or Tan Yi Min) from the Chinese and her father at the point of a gun (below).

If the constitution today cannot even protect the Tan family in Penang from infringement by Syaria issued in another state, Selangor, then the worse is to be expected for the Chinese (and Indians) once a federal, country-wide, Islamic regime of penal laws are introduced – guarantee or no guarantee.

This Islamic tyranny is clear as day. But Petra Kamarudin, whose son would be missing a leg today, says let’s ‘debate’. Teresa Kok might say not to racialise the matter.

Bishop Paul Tan, DAP’s preacher and church mouthpiece, has the best answer to hudud. In open connivance with Anwar Ibrahim and PAS, he has the gall to talk of ‘iron-clad’ guarantees. Here’s one answer to the Paul Tan’s guarantee: Please take back your iron and shove it down Anwar’s arse where it belongs.


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After Anwar Ibrahim’s defining statement of support for PAS by PKR, and then matched days later by Paul Tan from the Church, the hudud and Syaria laws for Malaysia have today gone beyond the matter as a PAS-only agenda. It’s way beyond.

Once hudud goes to referendum stage (Khalid Samad talks of it and so, too, the Dr Fly of PAS Kuala Selangor), starting with Kelantan, the inevitable result takes place because the kampung Melayu fearful of saying ‘no’ would say ‘yes’ to it. (A Kelantan-only, Malay-only referendum is like telling the church choir boys this: “those who say no to the Ten Commandments for inclusion into the Charter of the Church of Fatima, stand up!“)

Other Malays will know if they, for example, commit rape or incest (which by then would be defined differently), the chances of being prosecuted, conviction much less, is on a sliding scale falling into their favour and against the female victim, especially if a 14-year-old niece or neighbour.

After Kelantan, Terengganu next, Kedah, Perlis, and the rest of the country; the constitution is no obstacle no matter what the Muslim academicians might say through The Star.

This advancing progression of hudud and Syaria from mere party ideology into referendum then law, state by state, suggests something defective in the constitution. But, this also says that, better than the constitution, the Chinese (and Hindu Indian) presence in Malaysia stands between the Melayus and a medieval Arab law that no Melayu can challenge or dare to.

So far, the Chinese unstated response to it has been as straightforward as it is simply: do what you want to your own – and, please, by all means stone all your women and cut off all the legs especially those from the Mahathir Malay magpies and blog heads, see if we care – only don’t you dare touch one of us.

In this attitude, however, there is an underlying problem: how to trust PAS or Niz Aziz or Anwar or Paul Tan, with or without their iron promises?

But their promises are worth nothing. There is no such a thing as an iron clad guarantee: Syaria was applied to Chen Yimin 陈乙敏 and father (plus countless other cases, involving in particular Indian Hindu families) who, ill-advised, perhaps deliberately, by an Anwar-PKR lawyer diverted the case from a supposedly constitutional ‘iron-clad’ Syaria-not-for-Chinese issue into a family, custody law dispute.

And the result of the dispute? The father Chen Zhaohong 陈招宏, much to his eternal regret, lose hands down to his ex-wife and Yimin’s convert mother Fatimah Foong Abdullah.

Without the protection of the constitution and never to trust untrustworthy judges and politicians (those Umno blog politican wannabes don’t count), and betrayed by the PKR and DAP, both looking the other way over Yimin, then the Chinese must seek an alternate response to hudud.

One way out is to stand with and alongside any Melayu who wants to say No to hudud, No to guarantees, No to PAS, No to Anwar and No to Paul Tan. That means:

  • (a) no deal, no talk, nothing, regardless of how hudud is packaged. Anwar and PAS in the name of their Allah can do what they want to the grandchildren of Mahathir and his shitty Shiites, it is no business of the others.
  • (b) Because Anwar says hudud should be respected – it is democracy, he says – then every Malay, over age 18, must be constitutionally permitted to decide if the person is Muslim once hudud be forced on the Melayu. Anwar must respect every Melayu whether to be Muslim Malay. Freely deciding is also democracy, mah. (Mahathir blog heads can stay Islam since they, so they say, own MALAYsia.)

This Chinese (and Indian) political position rest on the platform: since federal powers supervene the state, and because federal matters impinge on the Chinese, then the Chinese citizenry steps in. The Chinese is entitled, constitutionally and legally, to have a say not on the hudud construction but whether or not the federation says OK to PAS doing whatever it wants to Kelantan.

This legal situation, going backwards, upon reaching the Chinese produces a situation in which the Chinese have before them a Sino-Confucian duty to the Melayu. This duty is known as citizen-kin.

The duty demands a straight answer: what is the Chinese to do for their own sake and for the sake of their Melayu citizen-kin, whether the Melayu is for or against hudud? (This kin duty is ethically valid, possessing the force of familial truth, unless of course those Mahathir barking and spinning blogheads make good their threat – cakap saja – to evict every Chinese from this land they had sequestered and fictitiously labelled ‘Tanah Melayu‘.)

A ramification from this citizen-kin principle extrapolates, thus:

Hudud can enter Kelantan only after every Melayu and Chinese and Hindu Indian in all Malaysia agrees to a PAS Muslim-only hudud referendum in the state. That is, PAS must get agreement from every Chinese, Melayu, and Indian in order to conduct a Kelantan-only, Malay-only referendum.

Nik Aziz, et al, cannot expect to slip hudud into Kelantan by the backdoor without everybody, by the front door, first agreeing to let them do it. Kelantan is a part of the federal state of Malaysia, not a separate independent entity – i.e. PAS can do whatever it wants there – whether constitutionally or on religious grounds. Consequently, (i) Kelantan cannot usurp the legislative powers of the federation, and (ii) it belongs to the Chinese citizenry as much as it is to the PAS Malays.

This answers Khalid Samad of PAS Shah Alam and Dr Fly of Kuala Selangor.

Because hudud has now gone beyond PAS, nation-wide, widened and instigated by Anwar and Paul Tan, then the task is to take it head on by as many people as may be found, all throwing into its path as many rocks as Gunung Tahan has on its slopes.

Not for one person, not for anybody, not one; hudud was never meant to see even the light of day. Yet, how has it come to this stage in which PKR in Anwar and the Church in Paul Tan join hands in its support, guarantee or no guarantee?

Answer: the DAP and the Haris ‘Christian Arise’ Ibrahim.

Rock, Rocket, Rocking Haris

The rock clique of Paul-James-David with a tokkish ‘guru’ in the background while Haris shouts from behind “Don’t worry, be happy! Yea, Yea, we’ve the Rock of Gibraltar to defend us”.

In 2003, James Ngeh Koo Ham:

DAP Perak fully support the CEC decision requiring DAP Terengganu members to quit PAS appointed political posts. We must never accept the implementation of an Islamic State in Malaysia just because we are accommodated in the Government.

In March 2010, the same James Jesus son of Ngeh seven years later to Nut Graph:

The words “secular state” and “Islamic state” connote different meanings to different people. I would prefer to discuss this from the stand point of a theocratic state versus a secular state.

After pussyfooting with the term that’s as straightforward as ‘Islamic’, he side-steps the dichotomy and suggests instead an Islamic state co-existing with a “secular state” but not a “humanistic secular state”. And the difference between the two being: the former is a joint Islamic-Christian state that has ‘God’ in it, upper case ‘g’, meaning Jehovah God and Allah, whereas the latter has infidel Sino humanism or Hindu kafir stone statutes. On those, says James, never, never, never.

Plainly he was trying to hide his sedition against the constitution. Here’s James obfuscating on the proof of his attempt to initiate a hudud state:

A secular state must not also mean it is anti-religion or anti-God. Good values taught in [all] religions must be adopted by [people] in a secular state after they have been examined and scrutinised. Therefore, I support a secular state imbued with virtues, and not a humanistic secular state.

In between those two statements, 2003 and 2010 – which is a sea change, a betrayal in fact, of DAP’s beginning ideology, going from secular to part-Christian, part-Islamic, any which way it is still a religious state – enter Haris Ibrahim and David Nga Kor Ming.

Both go from town to town tilling the ground for the grand construction of PAS and to help it not just to emigrate from Kelantan, Terengganu into national, including Sarawak, Sabah politics, but also into constitutional policy making.

David Nga, first; the clip below is self-explanatory into herding the Chinese and Hindus into the arms of PAS policy ideology:

In 2009, before David Nga was proclaiming PAS righteousness, Haris would sing the praises of PAS For All.

Below is the PAS invasion of Kuala Sepetang during the Bukit Gantang by-election that eventually brought one more PAS person into Parliament, a man named Nizar. Pushing, needling and instigating from behind were Haris Ibrahim and his flock, the bangsa people with their assorted names, Zorro, Eyes Wide Open, Temenggong, Jaya, Fat-mah….

Haris at the time would say with much presumption and in a condescending tone of the Chinese of Kuala Sepetang:

They were no longer afraid of PAS like they once were.

Afraid? The Chinese afraid of PAS, hence of Islam? Kuala Sepetang told Haris Ibrahim they had been cowards hidden away in a corner of the peninsula? Afraid since when? And what’s there to be afraid of? Isn’t hudud for Muslims only, or has Haris the Muslim been lying?

PAS for all and Haris ‘Christian Arise’ Ibrahim for PAS.

In 2011, October, two years and a half after saying the Chinese had stopped being afraid of PAS, they were told to be wary instead. Haris (in this) speaks as if he has only just discovered what the PAS mullahs stand for and where they are headed with their Islam politics, and so urges his flock to…

go on, take a peek at Nik Aziz’s hudud and see if you still want to remain silent on this issue.

That clip he refers to is about three years old, meaning at the time he was campaigning for PAS. Nik Aziz’s speech at the 3:40 minute mark which Haris points to reads as follows

Dah dia buka aurat. Dirogol. Padanlah muka dirogol. Dia jual murah-murah. Dia dok jual murah-murah. Betis dia, muka dia, peha dia. Rogol lah! Peduli apa?

(in translation at Jebat Must Die) She did not cover herself. She got raped. Serves her right. She made herself cheap. She sells herself cheap. Her calves, her face, her thighs. Rape her! Who cares?

For three years or more, Haris, like Umno before, has been mollycoddling PAS in order to simultaneously win from and for it an electorate constituency. Now Haris does a 180 degree turn against PAS For All – PAS is not even for the Melayu pendatangs from Indonesia; it is PAS For Arabs.

The Haris refutation is strange, which wins him praise and it is bought even by the Umno people and sympathizers in the like of Jebat Must Die.

But can Haris be true or genuine because the diversion of votes from PAS ends up in the PKR and the DAP. Landing either in PKR or DAP, those votes turn up on Anwar’s side (the Prime Minister elect, who DAP’s Lim Guan Eng has vowed to support in life or death). PAS For Hudud gets a ride under a new banner Pakatan For All.

This would explain why Haris has today a new slogan, anointing DAP as the ‘Rock of Gibraltar’. Yet, this is the same piece of rock that boasts a double-dealing James Ngeh, a prevaricating David Nga and especially Bishop Paul Tan. The Church in particular is, after all, the bedrock on which stands the the DAP evangelical rocket.

Paul Tan cited in Harakah:

I say it’s time to allow Muslims in Kelantan, if they so desire, to implement shariah only for them…. It shows he is not dogmatic. I say let him and all who hold with him have their way.

Haris’s sloganeering and mistakes are legendary, equaled only by his deceitful ineptitude – starting with Save the constitution, Petition the King, PAS For All, Hartal, Bangsa/Anak Malaysia.

In all the cases, he leads his idiot flock – the EWOs, the Tem-gongs and the Fat-mahs – from one dark hole into another darker hole. And in this progression Haris’s ‘Anything But Umno‘ (ABU) gets PAS in by getting DAP in, Anwar in, back door or front door doesn’t matter.

Hudud inches its way into Parliament, with helping hands by the dozens and from all directions: the bishop, Allah’s gift, the MCLM Anointer of Saints, president of ABU, Teresa the Kok, Hannah ‘Mother-of-Sham’ Yeoh, Eli ‘Sexuality’ Wong, and then that half-gweilo, half-Melayu chairman in the UK going round in cosmological circles, an old man arguing with boys.

After hudud gets into Parliament, perhaps they could cut off that man’s Quran-Bible citing tongue as appropriate punishment for a prevaricating apostate. The people wishes to, as the good bishop has kindly suggested, stand to one side and watch the public spectacle: Haris ‘Christian Arise’ Ibrahim chopped off his tongue.

Before you lose it any last words, bro?

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As with countless other cases (Lina Joy, for example) in which the interest of the state and individual freedom end up colliding in a courtroom, Zhao Mingfu’s death and Chen Yimin’s abduction also ended up nowhere. Why do they go through all the trouble if the results are invariably fated from the beginning?

But if any plaintiff were to bother, if a complainant wants to just try – and hope – and if an aggrieved party wants to take a wild shot, then it is incumbent on lawyers acting on their behalf to go on all the way.

If ferreting out the truth is supposed to be central to the coroner’s inquiry into (Teoh Beng Hock 赵明福) Zhao Mingfu’s death, then there was no dearth of evidences from two material things, a body and a handwritten note (top). Of these, the unsigned note or a letter is pertinent because it was evidently written when Zhao was held for interrogation overnight, 13 hours dusk to dawn, treated as if he was the criminal and not a potential prosecution witness. The circumstances fit like gloves to hand.

On the note, government lawyers relied solely on the lobby that it was a death wish. But, when determination of suicide rested primarily on the hanzi script, zaijian 再见 whether translated as ‘goodbye’ or ‘meet again’, it was clearly and plainly a stab in the dark.

The suicide hypothesis has one advantage to the government, however: establishing the writer’s identity becomes only a secondary consideration once the note is ruled as a death wish because only Zhao had died at the building. In other words, the logic was supposed to work backwards: death, note, leading to person. This is as opposed to, person to note to death – the opposite, converse idea which says that if the note is not a suicide confession then the writer’s identity wouldn’t matter. Whoever had written it is inconsequential to MACC’s desire for a suicide ruling.

Lawyers acting for Zhao’s family appear to have gone down the same converse line of argument; they wanted to discredit the suicide theory so badly that nothing else matters, not even the writer’s identity.

Their fear of knowing the identity is genuine because that may set off the fundamental issue: if the writer is indeed Zhao, then is the note a suicide confession? This says the lawyers weren’t sufficiently confident to take the chance that the note isn’t a death wish, even though plainly it isn’t. Which is to suggest this, the lawyers preferred a no-risk legal strategy – in the vernacular, play safe – rather than hang on to the conviction of certainty that Zhao wouldn’t kill himself because he had life to look forward to, a child to raise, a wife to care for, and he wasn’t at risk of being charged for corruption anyway.

Mingfu’s father and sister Lilan 丽兰

So what if the handwriting is Zhao’s?

If by logical induction any written document is a suicide confession once death followed, then it has to be concluded that a man’s Will is also a death wish. This is of course patently absurd.

But if truth is central to a coroner’s inquiry, then a first task of the lawyers is to check the authenticity of the note, that is, if it is Zhao’s handwriting. Any one or combination of at least four sources for verification – Ouyang (DAP’s Ean Yong Hian Wah?) to whom the note was address, Sin Chew where Zhao once worked as a reporter, his wife and his family – would yield a definite answer.

If the handwriting is not Zhao’s, the matter ends there, and the MACC won’t be able to pin a death wish on Zhao. If, however, the handwriting is Zhao’s, then there is no risk at all of losing to the government’s demand for a suicide ruling anyway because nothing in it – not script, not tone, not nuances, not even zaijian – speaks of such an intention.

But knowing that the note was written by Zhao opens instead a wholly new meaning and a new direction into the discovery of his death because in it the note speaks of using extraordinary and extra-legal means to destroy Ouyang. Similary, Zhao under interrogation at the time became the means and was into the pathway for the MACC to try and destroy Ean Yong.

Although brief, the note described identical circumstances and makes the same point, above, astonishingly vivid. In it is a witness confession to state malice and coercion, with nuances to the writer’s powerlessness against the forces of oppression, hence a regret at the inability to defend a friend and colleague. The penultimate words in the text: 我帮不到你,抱歉。对不起,我很累了. Translated: ‘I can’t help you (anymore), forgive (me). Sorry, I’m so tired‘.

There is a suggestion in the text that the writer had refused to submit, to go along with the fabrication of evidence. And if the writer is indeed Zhao, then his death reveals the extend to which brutality was actually inflicted.

In that event, the note points to the plausibility it was written, so to speak, just in case the writer doesn’t make it out alive. Which is to say, the writer, seeing the cruelty inflicted by (MACC) interrogators, anticipated death and he wanted the recipient Ouyang to know why it came to him should it come. In another way of phrasing, the note helped to put together a picture of violence, spite and brutality – that is, interrogation methods such as ‘you orang Cina?’ And in doing so the note pointed towards the flipside of suicide, that is, homicide and, if not, then death’s malicious or violent intention.

If the note is Zhao’s, Rafick’s hypothesis (here) bears great relevance. In it Rafick speaks of Zhao being beaten on the head, at the neck region, falling unconscious, and when attempts to revive him failed he was thrown out the building through the window. The assault and cover-up correlate with another thrust in the note’s message, that of making up evidences, fixing up people, which the writer had warned Ouyang about.

In real life, Rafick’s contention says the MACC went further: they assaulted Zhao then made it look like a suicide. That being the case, Zhao spoke from the dead – indeed, nuances and tones in the note confess obliquely to possible, imminent death as opposed to confessing a suicide, a death wish. It suggests, from the writer’s experience, interrogators might just go that far – kill.

The inquiry into Zhao’s death wasn’t merely a failure of the judiciary and of legal counsel but it was also a consequence of a perverted public opinion such as represented in the amateur and incompetent translators at HartalMSM (Eyes Wide Open) and AirKosong (Guan Sin), elementary with their English, incoherent in their hanzi readings. In their fanatical zeal to reject the note as a suicide confession, they, as well as the lawyers, effectively dismissed and closed all further examination into the note — ultimately to deny truth along with justice to the Zhao family (image above).

Perhaps, just perhaps, Zhao did write it and, if he did, he was being prophetic about death’s plausible outcome, which is completely different to saying it is a death wish, a suicide. Did the family know and so, too, did counsel whether if the note was Zhao’s but they had insisted on nothing, one way or the other?

Regardless, here was one more reason why, after one year, nobody is closer to the truth than when the case started off and Justice gets another day off. An open verdict is on point of probability a 50-50 outcome, so all that’s needed now is a little extra weight to interpretation of evidence – just to tilt the scales.

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丽兰: 我们不相信警察和法院,如果他们进行调查是为了躲避证据我们的。我们自己必须进行的调查。

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Next: the case of Chen Yimin (陈乙敏 Tan Yi Min), another judicial, legal and public opinion failure.

 

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